1662 book of common prayer holy communion

We are not worthy so much as to gather up the Crumb. ¶ And if any of the Bread and Wine remain unconsecrated, the Curate shall have it to his own use: but if any remain of that which was consecrated, it shall not be carried out of the Church, but the Priest, and such other of the communicants as he shall then call unto him, shall, immediatly after the blessing, reverently eat and drink the same. So God loved the world that he gave his only begotten Son, to the end that all that beleeve in him should not perish but have everlasting life. Almighty God, to You all hearts are open, all desires known, and from You no secrets are hidden: cleanse the thoughts of our hearts by the … Amen. Grant, we beseech thee, Almighty God, that the words which we have heard this day with our outward ears, may through thy grace be so grafted inwardly in our hearts, that they may bring forth in us the fruit of good living, to the honour and prayse of thy Name through Jesus Christ our Lord. Amen. Let him that is taught in the word minister unto him that teacheth in all good things. (e) And here to lay his hand upon every Vessel (be it Chalice or Flagon) in which there is any Wine to be consecrated. The 1662 Book of Common Prayer (still the official Prayer Book of the Church of England) has gone through literally hundreds of printings. Hebb, Ross N. “Seabury and Inglis and the 1662 Book of Common Prayer.” In Samuel Seabury and Charles ... on ‘The Order for the Administration of the Lord’s Supper or Holy Communion’ in the Prayer Books of 1559 and 1662.” In The Book of Common Prayer: … ¶ Then shall follow one of these two Collects for the King, the Priest standing as before, and saying. Amen. Glory be to thee, O Lord most high. Amen. Amen. This prayer first appeared in the Order of Communion in 1548, and then was retained in the 1549 Prayer Book. If any man sin, we have an Advocate with the Father, Jesus Christ the righteous, and he is the propitiation for our sins. Give grace (O heavenly Father) to all Bishops, and Curats, that they may both by their life, and doctrine set forth thy true and lively word, and rightly and duly administer thy holy Sacraments: And to all thy people give thy heavenly grace, and specially to this Congregation here present that with meek heart and due reverence they may hear and receive thy holy word, truly serving thee in holines and righteousnes all the dayes of their life. The Book of Common Prayer 1662 Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness. The body of our Lord Jesus Christ, which was given for thee, preserve thy body and soule unto everlasting life: take and eat this in remembrance that Christ dyed for thee, and feed on him in thy heart: by faith with thanksgiving. ¶ Upon the Sundaies, and other Holy dayes (if there be no Communion) shall be said all that is appointed at the Communion, until the end of the generall Prayer. In Quires and Places where they sing, here followeth the Anthem. ¶ Then shall follow the Sermon or one of the Homilies already set forth, or hereafter to be set forth by Authoritie And he shall come againe with glory to judge both the quicke and the dead: Whose kingdom shall have no end. Dearly beloved, we are gathered together here in the sight of God, and in the face of this congregation, to join together this Man and this Woman in holy Matrimony. the phrase ‘sins of the fathers’ is also used in the Douay/Rheims Bible (1609) in Numbers ch. PRINTED FROM OXFORD REFERENCE (www.oxfordreference.com). More Buying Choices $9.75 (16 used & new offers) 1662 1st Ed BOOK OF … 1789 (before 1833) In the standard 1662 Book of Common Prayer, it appears after the Sanctus, with the instruction that the priest, kneeling, should pray this prayer on behalf of all gathered. under thy Table. Preface." of the Lords Supper, Or holy Communion. We beseech thee also to save and defend all christian Kings, Princes and Governors, and specially thy servant Charles our King, that under him we may be Godly and quietly governed: and grant unto his whole Council, and to all that are put in Authority under him that they may truly and indifferently minister Justice, to the punishment of wickednes, and vice, and to the maintenance of thy true religion and Vertue. The glorious company of the Apostles: praise thee. The 1662 Book of Common Prayer is the liturgical heart of the Church of England – and indeed of the entire Anglican Communion across the world. Almighty and everliving God, who by thy holy Apostle hast taught us to make prayers and supplications, and to give thanks for all men: We humbly beseech thee most mercifully (to accept our Alms & Oblations and) to receive these our prayers, which we offer unto thy divine Majesty, beseeching thee to inspire continually the universall Church with the spirit of truth, unity and Concord: and grant that all they that do confess thy holy Name may agree in the truth of thy holy word, and live in unity and godly love. From all the deceits of the world, the flesh, and the devil. Provided that every Minister so repelling any, as is specified in this or the next precedent Paragraph of this Rubrik shall be obliged to give an Account of the same to the Ordinary within fourteen Dayes after, at the farthest. Comparison and Contrast in the Light of Bp Duncan’s call for the acceptance of 1662 as the primary Prayer Book. It additionally includes the revised 1929 South African Communion service and a words-only hymnal. If we have sown unto you spiritual things, is it a great matter if we shall reap your worldly things. ¶ Then shall the Priest (or the Bishop being present) stand up, and turning himselfe to the people, pronounce this Absolution. And the Gospell ended, shall be sung, or said the Creed following, the People still standing as before. Almighty God, give us grace that we may cast away the works of darkness, and put upon us the armour of light. Peace be to this house, and to all that dwell in it. Therefore with Angels and Archangels, and with all the Company of heaven, we laud and magnifie thy glorious Name, evermore praysing thee, and saying, Holy, holy, holy, Lord God of Hosts, heaven and earth are full of thy glory. of the Lords Supper, First, the 1662 edition of the Book of Common Prayer is the closest thing there is to a standard Prayer Book for the Anglican Communion. When ye should returne to God, will ye excuse your selves, and say ye are not ready? Then shall he read the Gospell (the People all standing up) saying, The holy Gospell is written in the         Chapter of beginning at          the          verse. Amen. The 1662 Book of Common Prayer:The Original Manuscript. ¶ Let us pray for the whole state of Christ's Church militant here in Earth. Almighty God, unto whom all hearts be open, all desires known, and from whom no secrets are hid. And above all things ye must give most humble and hearty thanks to God the Father, the Son and the holy Ghost, for the redemption of the world by the death and passion of our saviour Christ, both God and Man, who did humble himselfe even to the death upon the Cross, for us miserable sinners; who lay in darkness and the shadow of death, that he might make us the children of God, and exalt us to everlasting life. And forgive us our Trespasses, As we forgive them that trespass against us. and they who wait at the Altar, are partakers with the Altar? And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life. 3.0 out of 5 stars 1. Glory be to God on high, and in Earth peace, good will towards men. ¶ Then shall the Priest say the Lords Prayer, the People repeating after him every petition. Come unto me all that travel and are heavy laden, and I will refresh you. It is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church, to have publick Prayer in the Church, or to minister the Sacraments in a tongue not understanded of the people. O Almighty Lord, and everlasting God, vouchsafe, we beseech thee, to direct, sanctifie, and govern both our hearts and bodyes in the wayes of thy lawes, and in the Works of thy Commandments, that through thy most mighty Protection both here and ever, we may be preserved in body and soule, through our Lord and Saviour Iesus Christ. For as the benefitt is great, if with a true penitent heart, and lively faith we receive that holy Sacrament (for then we spiritually eate the flesh of Christ, and drink his Blood, then we dwell in Christ, and Christ in us, we are one with Christ, and Christ with us:) So is the danger great, if we receive the same unworthily, for then we are guilty of the body and blood of Christ our Saviour: we eat and drinke our own damnation, not considering the Lords body: we kindle Gods wrath against us,: we provoke him to plague us with divers diseases, and sundry kinds of death. Almighty God, our heavenly Father, who of thy tender mercy didst give thine only son Jesus Christ to suffer death upon the Cross for our redemption, who made there (by his one oblation of himselfe once offered) a full, perfect, and sufficient Sacrifice, oblation and satisfaction for the sins of the whole World, and did institute and in his holy Gospell comand us to continue a perpetuall memory of that his pretious death, until his coming again: Hear us, (O mercifull Father, we most humbly beseech thee, and grant that we receiving these thy Creatures of Bread and Wine, according to thy Son our Saviour Jesus Christs holy Institution, in remembrance of his death and passion, may be partakers of his most blessed body and blood: who in the same night that he was betrayed (a) took bread, and when he had given thanks, (b) he brake it, and gave it to his disciples, saying, take, eat, (c) this is my body which is given for you, do this in remembrance of me. But such excuses are not so easilie accepted and allowed before God. Therefore with Angells and Archangels, and with all the company of heaven, we laud and magnifie thy glorious Name, evermore prayseing thee, and sayeing, Holy, holy, holy, Lord God of Hosts, Heaven and Earth are full of thy Glory. I believe in the Holy Ghost; The holy Catholic Church; The Communion of Saints; The Forgiveness of sins; The Resurrection of the body, And the life everlasting. Charge them who are rich in this world that they be ready to give, and glad to distribute, laying up in store for themselves a good foundation against the time to come, that they may attain eternall life. Glory be to thee, O Lord most High. Do ye not know that they who minister about holy things, live of the sacrifice? For thou only art holy, thou only art the Lord, thou only, O Christ, with the holy Ghost, art most high in the Glory of God the Father. Unfortunately the only substantial published account of any aspect of this book. And here we offer and present unto thee, O Lord, our selves, our soules and Bodies to be a reasonable holy and lively sacrifice unto thee, humbly beseeching thee, that all we who are partakers of this holy Communion, may be fullfilled with thy Grace, and heavenly Benediction. I beleeve in one God the Father Almighty, Maker of heaven and earth, and of all things visible, and invisible: That we may be…a security for such as pass on the seas upon their lawful occasions. In the hour of death, and in the day of judgement. The 1662 Book of Common Prayer is a permanent feature of the Church of England's worship. ¶ Upon Christmas day, and seven dayes after. For ye Sacramentall bread, & wine remazn still in their very naturall Substances, & therfore may not be adored, (for that were Idolatrie, to be abhorred of all faithfull Chnstians,) And ye naturall body, & blood of our Savior Christ are in Heaven, & not here, it being against ye truth of Chist's naturall body, to be at one time in more places, than one. Not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men's carnal lusts and appetites, like brute beasts that have no understanding. book of common prayer 1662. Morning Prayer Sentences of the Scriptures We have erred, and strayed from thy ways like lost sheep. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Wherein if they disagree, it shall be disposed of as the Ordinary shall appoint. Godlines is great riches, if a man be content with that he hath: for we brought nothing into the world, neither may we carry any thing out. And the Priest standing at the north side of the Table shall say the Lords Prayer with the Collect followeing, the people kneeling. The blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soule unto everlasting life: drinke this in remembrance that Christs blood was shed for thee, and be thankfull. We therefore commit his body to the deep, to be turned into corruption, looking for the resurrection of the body (when the Sea shall give up her dead). All Rights Reserved. And nothing shall be proclaimed or published in the Church during the time of divine Service, but by the Minister: nor by him any thing but what is prescribed in the Rules of this Book, or enjoyned by the King, or by the Ordinary of the place. The Table at the Communion time having a fair white linen cloth upon it, shall stand in the body of the Church, or in the Chancel, where Morning and Evening Prayer are appointed to be said. And if one of the parties so at variance be content to forgive from the bottom of his heart all that the other hath trespassed against him, and to make Amends for that he himselfe hath offended, and the other party wl11 not be perswaded to a godly Unity, and remain still in his frowardnes, and Malice: the Minister in that case ought to admitt the penitent person to the holy Communion, and not him that is obstinate. When the Prayer Book was revised in 1662 (its third minor revision since 1549), a new Bible had appeared on the scene, the one now known as the “King James Bible” of 1611 (which didn’t step out of the shadow of the Geneva Bible really until the Restoration). ¶ And there shall be no Celebracion of the Lords supper, except there be a convenient number to communicate with the Priest, according to his discretion. We live in a fast-paced, quickly developing, technology-driven society in modern America that focuses on the latest, the newest, and the most attention grabbing. In the Anglican Communion. Amend your lives, and be in perfect Charity with all men, so shall ye be meet partakers of those holy mysteries. Man that is born of a woman hath but a short time to live, and is full of misery. It is loved for the beauty of its language, and its services are still widely used. And the Ordinary shall proceed against the offending person according to the Canon. I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me. Dearly beloved, On     -day next I purpose, through Gods Assistance, to administer to all such as shall be religiously and devoutly disposed, the most comfortable sacrament of the Body and Blood of Christ, to be by them received in remembrance of his meritorious Cross and passion, whereby alone we obtein, remission of our sins, and are made partakers of the kingdom of heaven. From battle and murder, and from sudden death. And if ye shall perceive your offences to be such as are not only against God, but also against your Neighbours, then ye shall reconcile your selves unto them, being ready to make restitution and satisfaction according to the uttermost of your powers, for all Injuries and wrongs done by you to any other, and being likewise ready to forgive others that have offended you, as you would have forgiveness for your Offences at Gods hand: for otherwise the receiving of the holy Communion doth nothing else but increase your damnation. Which being so divine and comfortable a thing to them who receive it worthily, and so dangerous to them that will presume to receive it unworthily; my duty is to exhort you in the mean season to consider the dignity of that holy mystery, and the great peril of the unworthy receiving thereof; and so to search and examine your own consciences, (and that nor lightly, and after the manner of dissemblers with God; … And forgive us our trespasses, As we forgive them that trespasse against us, And lead us not into temptation, But deliver us from evill Amen. ¶ And if there be not above twenty persons in the parish of discretion to receive the Communion, yet there shall be no Communion, except four (or three at the least) communicate with the Priest. Dearly beloved in the Lord, ye that mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. Amen. ¶ At the time of the Celebration of the Communion, the Communicants being conveniently placed for the receiving of the holy Sacrament, the Priest shall say this exhortation. The particular edition used for this text was printed in 1949 and appears as 193:6 in David Griffiths' Bibligraphy of the Book of Common Prayer. He that soweth little, shall reap little: and he that soweth plenteously shall reap plenteously. To have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love, cherish, and to obey, till death us do part. 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